The work Queer to me means someone who’s not afraid to be themselves and live free without a care in the world.
How do you identify?
I identify myself as a non-binary pansexual.
I’ve came to a point in my life where where you not only have to accept the masculine but you also have to accept the feminine to be aligned with what the universe has to offer.
I also don’t really like to label myself but I do to help others try to understand but everyone isn’t meant to be understood. When you label yourself I feel you just put yourself in a box just to fit society but I commend those who don’t identify.
Where are you originally from and explain how was it growing up/living in Kentucky?
Born and raid here in Louisville, Kentucky. I grew up in Clarksdale Housing Project. I was always loved playing outside and very fascinated with nature. I didn’t play too well with others I was the one throwing sand and had all the popsicle sticks in my behavior pocket at the end of the day so school was never cake for me at all. I always enjoyed art class my favorite thing to draw was flowers when it was Friday.
What would you say to any person struggling to come into their own identity?
Do it on your own time. Don’t let anyone for you to do anything you’re not ready to. Go within and love yourself and due time you’ll be ready.
How does your own identity run how you carry yourself?
Coming into my identity allowed me to not follow societies ideal of what I should be. My sexuality allowed me to realize I don’t have to fit one specific role in society I can play multiple.
What issues do you see in the queer community?
Some people here build their own categories and stereotypes about each other which builds a “wall” and puts tension within the community.
What do you think would solve those issues?
Some people should try to step outside of their comfort zone and actually get to know someone before you make assumptions about them.
Do you feel excluded from the “mainstream” queer community?
I feel excluded from mainstream queer community cause I’m not a sir, a twink, an otter, a bear, and you catch my drift. Sometimes I got out and they throw specific events for main categories I just don’t fit into at all and would never classify myself as one just to fit in.
Where do you feel “at your best” (safe, happy, fabulous, comfortable, etc)
I feel happy when I’m on the go I’m a Capricorn so I like to stay productive especially when I’m working. I’m the night owl and the early riser. Who said you need 8 hours of sleep? That’s for lazy people. I love to catch the early morning fresh air before everyone gets out and hop in their cares and start polluting the air.
Who influenced the life you live now?
Dr. Mufundishi Baba Serikali. He’s my spiritual father and Mufundishi. He not only introduced me to meditation but he also introduced me to Tai Chi which taught me to be more mindful and conscious. Tai Chi is an ancient, yet modern, form of meditative exercise, effective regardless of age and physical ability, and practiced by millions of people worldwide. The study and practice of Tai Chi is based on the belief that health is not just the absence of disease, but is a true balance of physical, emotional and social well-being.
• Improves balance to prevent falls
• Lowers high blood pressure
• Improves shallow breathing
• Facilitates curing respiratory illnesses such as asthma, colds & bronchitis
• Strengthens joints in knees, ankles, wrists & hips
• Aids in physical & emotional adjustment during menopause
• Improves posture, aligns the spine & strengthens the lower back
I’m from Vanceburg, KY. I love it in Lewis County, but moving to Louisville was a great decision for me because getting out of the small town environment allowed me to grow as my own person and learn who I truly am. It also taught me how to think independently in many aspects of life. With that being said, growing up there was great.
I’m extremely close to my family, specifically my mom. I’m also still friends with some people I grew up with because with such a small amount of people in a county, you really learn everything about each other growing up. With Lewis County being such a small town full of traditionally conservative people, I was afraid to come out, but truthfully, everyone from back home that knows doesn’t treat me differently or feel differently.
To any person struggling to come into their own identity, I would say stay true to YOU and don’t let anyone interfere. There will always be people trying to knock you down no matter what. Gay, straight, male, female, black, white and everything in-between. But you have to think that at the end of the day, the main person you have is yourself, so if you’re not living up to your full potential of who and what you want to be, you’re only hurting yourself.
Honestly, how I identify doesn’t affect how I carry myself. I act the same now as I did when I identified as straight and was dating girls and when I first came out and everything about being gay was new to me.
I see a few major issues in the queer community – one of which is the standard at which gay men (I only specifically say gay men because that’s what I have seen the most of and have experience with. I know we aren’t the only ones who deal with this) hold themselves to when it comes to psychical appearance.
In the gay community, we are expected to always be dressed well, skinny, muscular, etc. I like to say I am straight skinny but gay fat. In our community if you don’t have a flat stomach or abs, you’re “fat” or “chunky” – which is absolutely ridiculous.
Our community is hated on and discriminated against enough as is, we don’t need to go after our own brothers and sisters. I just wish we could let one another live our best lives while supporting each other no matter what, not tear each other down.
Another big issue that I see and personally deal with myself is politics. I have met so many people that I have hit it off with as friends but then they figure out that I am a republican. Then the whole dynamic of our friendship changes. It almost seems as if they are unaccepting of me not only as a friend but as a member of the community.
I think this is ridiculous as well. Just because we don’t have the same political views/opinions doesn’t mean that I am a terrible person or have turned my back on my community. People’s opinions differ, which is okay. That’s what makes America and our democracy great.
I think if our community took a step back to reflect on ourselves and realize that being gay, lesbian, trans, pansexual, whatever, doesn’t mean that you have to fit into the stereotypical mold that is the LGBTQIA community. We want and expect to be accepted by everyone outside our community but can’t even be accepting of one another. How is that supposed to work? If people outside of our community see us turning on each other and not respecting each other, why would they feel the need/want to respect and accept us?
To answer whether or not I feel excluded from the mainstream queer community, I guess I would have to say I can say both yes and no. No, because I do live up to the stereotypical queer standards; take that as you will. As far as politically, I do somewhat feel excluded. I was raised in a very conservative family and even after moving and learning my own political stance, I still consider myself a proud Libertarian-Republican. Obviously, on some social issues – like gay marriage – I tend to go more towards the center-left, but I still stick to most conservative beliefs. It actually has caused multiple spats between me and friends in the queer community. One of the main arguments I hear is that republicans don’t agree with my lifestyle, but I like to remind them that there are other gay republicans/conservatives out there and that there are many other components in politics besides gay marriage that typically take priority.
I feel my best – which I would describe as safe, happy and comfortable – when I am with my friends, loved ones, and other members of the queer community. Whether it is hanging out at home, going out to the bars, social events like pride, etc. I always feel my best when I am with these people.
I can’t really pinpoint one person who I can say influenced me to life the life I live now. My mother is and always has been my biggest supporter in life. She’s always pushed me to do and be my best. She has always been there for me and encouraged me to chase my dreams, whatever they were. So in part, I can say she is one of the people who have made the biggest impact. But there has also been other people along the way who have done the same. My English teacher/drama club director was basically my second mother during all four years of high school, friends and fraternity brothers I made when I moved to Louisville all helped me realize and come to terms with who I really am and who I want to be. So, all-in-all, many people in my short 22, almost 23, years of life have influenced me to live the life I live today.
Queer? To be completely honest, the meaning of the word Queer has been a bit of a conundrum. The definition, personally, changes daily.
When I was initially introduced to the concept of what I think Queer is today, which I think is something quite radical, I didn’t think I was radical enough. What I’ve come to associate queerness with are people who don’t have rigid, black and white definitions of their sexuality and gender.
That’s exactly where I find myself, in a grey area. I prefer humans who identify as men, that’s not to say I’ve never felt attracted to someone who identifies as a woman, sexually. If I have to tick a gender box, I would tick male. However, I don’t subscribe to the stereotypical ideas of what society would consider to masculine. I don’t identify as female, but I certainly am effeminate. For me, this is my queerness.
I would say these are ideas and notions I’ve come to recently. I grew up in Jackson, Mississippi where the culture is very binary. Gay vs Straight – Man, Woman. I’ve lived in New York for ten years, I think this has changed slightly back home.
However, when I was coming of age I didn’t have any references for anything beyond the stereotypes. It was a constant struggle to find where I fit in.
After my recent visit to Kentucky, I’m noticing a change in the south. I think with dawn of social media more people in rural and conservative areas have access to representation and like minded individuals that one may not have known existed. It’s allowed LGBTQIA+ community to form a more global network which is beautiful. Especially for young people – if I had the knowledge that people like me existed in the world when I was coming of age, or examples of people living their life beyond societies definition, everything could have been different.
It’s all so overwhelming, I wish that boxes and definitions and binaries didn’t exist. Can you imagine a world where people just exist freely as they are? No need to create subcultures and sub-subcultures and communities within communities for protection and identification?
I’m not sure I’ll ever see this problem solved as long as we’re human but if we’re aware it’s a start. What’s wild is it’s all just a human attempt to belong but in this attempt to belong we create new communities or scenes that become exclusionary.
The best example that comes to mind is high school, there are kids that don’t identify with the mainstream so they refuse to conform and choose to rebel. In their rebellion they join the goth scene or alt scene, now their rebellion has become about conforming with a new group of like minded individuals that reject a group of people that they feel rejected them.
As it relates to Queers specifically, this behaviour was for protection and safety, mental and physical. I think it’s important and healthy to respect the past, but we have to look towards the future and build on ideas that are actually inclusive.
Gay cis white men have gained a lot and move through the world with much more ease, what’s important now is to use that privilege support and uplift more marginalized members of our collective community.
HIV is 100% preventable. We aren’t just limited to condoms and hand jobs anymore, there’s medicine that can prevent HIV infection called PrEP. PrEP, or Pre-Exposure Prophylaxis, is a once daily pill taken to prevent HIV infection. Think of it as the birth control for HIV. Meaning, it only works if you take it.
Deciding to get on PrEP is entirely up to you. Once you’ve decided that you want to do it, here’s how you get it. Only doctors and APRNs can prescribe PrEP. So if you have a PCP that you’re already established with, and feel comfortable with, you should go to them and have a conversation about getting on PrEP. If you don’t, find one. Whether or not you chose to get on PrEP, going to your doctor is so important, especially for queer folks who can have non-traditional health needs. Depending on where you live, finding an LGBTQ*competent physician can actually be somewhat easy, and there’s plenty of databases online for doctors sensitive to queer healthcare.
Once you have a prescription, now it’s time to get help paying for it. On its own, a one-month supply of PrEP can cost around $1,300, in addition to doctors and lab visits. Most insurances, including Medicaid, cover it. However, it may not cover all of it; here’s where Gilead, the manufactures of PrEP, can help. If you make less than about $50k a year, they should be able to cover all of it. They have a voucher, or co-pay, card that you can sign up for online at gileadadvancingaccess.com to help offset the cost, possibly at no cost to you. There are also resources if you have no insurance too.
Once you have the meds, doctors say you should wait about 2 weeks after taking it daily, to be protected by it, and have sex. You can chose to also use condoms to provide more protection, especially against other STIs, as PrEP only protects against HIV. However, studies have shown that PrEP is helping to reduce chlamydia and gonorrhea infections by up to 40%. Remember, you should be seeing your doctor and doing labs every 3-6 months while on PrEP to make sure it’s working well and not causing any health issues. PrEP does have side effects, and its long-term effects are not known completely. Talk to your doctor regularly.
Although you should take your meds every day, ideally within an hour window, missing a few doses here and there shouldn’t hinder its effectiveness. Most healthcare professionals won’t tell you this, but studies have shown that even taking it 4 times a week still provides the same protection as those who take it every day. You should still do your best to stay on track with dosing.
My first experience with the word queer was that it meant weird. I remember driving home and my mom asked my friend how his day at school was. He sighed and said, “queer”, and then he explained to me that queer meant odd, or weird. Years later, I found out it was a gay slur, butwe’ve taken it back, I think. It does mean weird. I can’t tell you one person who would describe me as “normal”. I’m weird. I’m gay. I’m queer.
Louisville. Born and raised. I knew I was gay when I was in kindergarten. I had crushes on boys and I had a hard time relating to them, so most of my friends were girls. I learned quickly that being gay was looked down upon and I kept a part of myself locked in. That kind of shame plays on you, and you learn to live with secrets. I was always observing the subtleties with which people can hate. I remember watching HBO’s The Laramie Project in middle school which made an impact on my life that I’ll never forget. That was the first time for me that people weren’t censoring themselves on what they thought about homosexuals. It wasn’t taboo, or this fun, sly thing where people make jokes with a smirk. It was real issues, out in the open. I came out when I went to college in Illinois. I didn’t want to deal with coming out in high school. I knew most of their opinions, and I didn’t feel safe.
“Those who mind don’t matter, and those who matter don’t mind.” I’ve been there. Its not easy. You’re not alone. Talk to a friend who doesn’t mind who you are.
I think being closeted for so many years taught me how to act “masc”, or like a traditional straight dude. Unfortunately, society’s norms on men is that we are emotionless, strong, or protectors. However I’ve always identified with traditional “feminine” stereotypes: I’m sensitive, empathetic, and very compassionate. So what happens when you have a young boy who feels these emotions that are considered “weak”? If they can’t cope, they overcompensate and become aggressive or indifferent. We’ve started calling that toxic masculinity, but its not a new idea–look at The Laramie Project: two young men in 1998 had such a problem with the fact that another man might actually have “feminine qualities” that they killed him. I make a point to be unapologetically me. I laugh when something is funny, and I’m not embarrassed to cry. I show strength in sensitivity. My hope is that young people, especially young men, will see that they don’t have to fit in this “man means strong, woman means weak” mentality that I definitely grew up with.
I love the queer community. I think we are just trying to find ourselves in whatever 2018 is. I wonder what life would be like if we grew up without gender roles, and stereotypes. There are major problems with body image. I view myself as “gay fat”. I’m “gay fat” because I don’t have a six pack. That doesn’t make me fat–that just means I love pizza. I think it changes with TV and movies: until we start showcasing NORMAL looking people in roles where maybe they are made to be the love interest, we are still going to have this airbrushed view on what we should look like. Good luck with that.
I don’t party as much as my friends, and have been called, “the worst gay” on multiple occasions. I don’t really feel excluded from the mainstream gay culture … If I wanted to be included, I would (and do) insert myself. However, I’d like to meet more gays at not bars… and not apps.
I’m at my best when I’m in a rehearsal room working with others. Devising. Creating. I love to collaborate and come up with something that couldn’t have been made by just me. It’s different as an actor, and a director. I’m used to mostly acting, but as the director of The Laramie Project, I’ve done a lot of improvising. I come in with a plan, and then realize that we need to hit point A, B, C, and D before we can do what I need to. They key is being adaptable.
I’ve had so many teachers who taught me what its like to have a sense of humor. On the opposite end, I’ve had a lot of teachers teach me what it’s like to hate your job. I think that the greatest ability one can have is the ability to laugh at themselves. In the end, we have one life to live, so we might as well giggle our way through it.
In the spring of 1973 at the Royal Court’s Theatre Upstairs, an eclectic bunch of actors and designers were preparing to open an extraordinarily unconventional musical called, “They Came from Denton High.” At the insistence of director Jim Sharman, creator Richard O’Brien’s mashup of glam rock, Steve Reeves muscleman flicks,1950s early rock and roll and mid-20th-century science fiction and horror B movies was eventually retitled “The Rocky Horror Show” just prior to opening. On June 19, 1973, this off-beat musical premiered in that 63-seat theatre and unintentionally yet unequivocally launched an immortal worldwide phenomenon with an exceedingly gritty and glamorous history stretching from the United Kingdom all the way to Louisville, Kentucky.
Following the unexpected success of the original “Rocky Horror Show,” filming began in October 1974 for the big-screen adaptation: “The Rocky Horror Picture Show.” Although the stage production had been a hit in London and Los Angeles, its debut on Broadway and the subsequent film adaptation were both critically panned – TIME magazine’s review of the 1975 Broadway version noted, “It is not easy to see why this campy trash was a long-running hit in London and a smash success in Los Angeles, except that transvestism has always fascinated the British and the L.A. scene is almost as kinky.”
The film was just as poorly received and thus quickly pulled from the few theatres to which it had been distributed. However, a young executive at Fox named Tim Deegan urged the studio to promote the film for midnight screenings, and upon this re-release, “Rocky Horror” began to grow into the cultural juggernaut that it is regarded as today.
The first theatre to offer late-night “Rocky” screenings was the Waverly Theatre in Greenwich Village in 1976. People began responding to the movie, coming back time and again, dressing as characters and eventually yelling things at the screen. This cult following grew into full-fledged organized affairs spreading across the country with “official” callbacks, prop involvement and actors putting together shadow casts that would act out the film in front of the screen.
In Louisville, Marty Sussman, who had recently subleased the Vogue Theatre in St. Matthews and rebranded it as more of an arthouse destination, noticed what was happening in other cities and decided it was time for Louisville to host its own midnight “Rocky Horror Picture Show” screenings. So in 1977, Louisville became the next market to be a part of the international glam rock party that was “Rocky Horror.”
‘Rocky’ Lands in Louisville
Within a year of beginning screenings at the Vogue, a shadow cast took shape, which, somewhat ironically, was originally mostly comprised of heterosexual actors. By 1979, “Rocky” screenings were indisputably the place to be. Held once a month – or at times, twice a month – the screenings were what unofficial Vogue archivist Dave Conover calls “a big celebration of youth.” The Vogue boasted 800 seats and regularly saw “Rocky” screenings sell out, and when it would offer double screenings of the film, such as on Halloween or anniversary occasions, both showings would fill up in advance.
Attendees, just as at other screenings across the country, were fairly split between true “Rocky Horror” fans and kids who were going just because they heard it was the cool thing to do. However, as Conover relates, once you came, it was hard to leave: “I think people would go out of curiosity and they were pretty thrilled with what they saw so they’d keep coming back.”
The show continued gaining popularity in the early 1980s, to the point where Conover attests that if you were looking for your friends, you would drive to St. Matthews because there was a high likelihood they’d be at the Vogue for “Rocky Horror.” “Everybody went to ‘Rocky’ because that’s where you knew most of the cool people would be,” he affirms. “Some people would never even come inside; they’d be out in the parking lot, so there’d be a whole culture of people sitting outside smoking or putting music flyers up on the poles in the parking lot.”
With a rock and roll and punk-permeated atmosphere infused with a sense of rebellion, “Rocky” screenings began to take on a sort of vanguard status in Louisville as one of the first places LGBTQ individuals could come and openly express themselves. Though by 2018’s standards what we see on the screen in “Rocky Horror” is remarkably tame, in its midnight screening heyday, the imagery of “Rocky” was an unparalleled symbol of openness and individuality – it glorified the sexual “others” of society and encouraged viewers to live proudly as they are.
Consequently, straight folks who acted in or attended “Rocky Horror” screenings were, however deliberately, public allies of the LGBTQ movement of Louisville, and LGBTQ attendees themselves were at last enjoying a public place to freely be themselves that was not a bar or nightclub. “It was one of the only semi-open alternative communities there was,” Conover recounts of the screenings. “In the 80s, if you were gay or gay-friendly, you could always go to the clubs – you could go to [LGBTQ bar] Discovery or something – but that was still a pretty cloistered environment off on its own. Whereas if you went to ‘Rocky,’ it was a little more open, it was a little more public, and it was a little more accepted for a lot of people. Because they all knew they were going to get acceptance at the Vogue.”
The screenings, which frequent attendee and videographer Bob Markwell calls “this amazing party you would go to that your friends would throw every couple of weeks,” would always begin with a compilation of three music videos: Meatloaf’s “Bat out of Hell” and Tim Curry’s “I Do the Rock” and “Paradise Garage.” The film would see the usual callbacks that would sometimes be updated to include pop culture references and, at least in the early years, a good amount of prop involvement as well.
Due to insurance concerns after a while, however, throwing props – it became expected for audience members to squirt water guns and throw toast, rice, playing cards and more – was prohibited. But not before, as Markwell recalls, one audience member repeatedly sprayed Frank, at the time played by Steve Carey, with a squirt gun to the point where Carey leapt from the stage and escorted the heckler out himself. Around the same time as the props were banned, for clearly good reason, the use of a real motorcycle for the the character Eddie’s entrance in “Hot Patootie” was discontinued for similar reasons.
The shadow cast, as with everything with “Rocky,” had a good amount of cyclical turnover but only seemed to get better with time. As the film was kept off of home media in the U.S. until 1990, early cast members used a bootleg recording of the screen to practice in addition to coming in to rehearse on Sunday mornings when Vogue Assistant-Manager-turned-Manager Carl Wohlschlegel would run the film for them privately.
As the years went on and “Rocky” got released on VHS, attendance kept up at the Vogue, though screenings were not as consistently selling out or filling up in advance as they used to; however the shadow cast, which now featured a much more promient LGBTQ presence, got more and more dedicated to making their performances the absolute best they could be. Mickey Cain played Frank on and off for about eight years and is widely hailed as one of the greatest Franks the cast ever saw. He emphasizes that what they were doing was about much more than dancing the Time Warp – they were building a community and inspiring pride that resounded far beyond the walls of the Vogue.
“The atmosphere at the shows made all feel welcome and created a sense of family for not only the cast, but the audience as well,” Cain recounts of the time. “It was a safe space for all who didn’t feel like they were part of ‘the norm.’ ‘Rocky’ created a home at the Vogue for us. Because of the bond with everyone involved – cast, crew, audience participants etc. – I think it made the show the best it could possibly be.”
During Cain’s run as Frank, Sandy Harned began hanging out with the cast and soon was regularly playing Janet, which she did until 1996. Harned maintains that there was, just as there had been for the very first crowd that ever came out to a screening at the Vogue, a sense of rebellion inherent in attending “Rocky” shows. “Probably the funniest part is that my parents were pretty strict so they never knew I was even going to the show for most of my tenure – much less that I was onstage!” she remembers.
The Vogue continued to screen “Rocky Horror” right up to its closing on September 17, 1998. The theatre shutting down was the result of a host of complex reasons, and although its closing was universally mourned by its regulars, this was not the end for “Rocky.” Folks involved were not going to let this now legendary tradition die and consequently contacted Baxter Avenue Theatres and asked if they could transfer the regularly scheduled screenings to one of Baxter’s auditoriums, one of which, conveniently, already had a stage in front of the screen. Baxter immediately was on board and the first screening in this new location was held just over a month later on Halloween night 1998.
A New Home
The transition was fairly smooth with some Vogue cast members training the new Baxter cast, and many Vogue patrons came out to the Baxter screenings, at least for a while. Screenings, for the most part, sold well, rarely dipping below three-quarters full; although, the theatre at Baxter only held about 150 compared to the Vogue’s 800 and then 700 following the renovation.
As “Rocky” attendance was always a sort of cycle, the younger audience members at Baxter were becoming children of some of the individuals who had gone to the early Vogue shows. Thus, a mentality began to form that involved certain expectations. Whereas the original midnight screening audience members in Greenwich Village had organically developed the traditions, which the cult following across the country subsequently amplified, these new audience members had heads full of preconceived or told ideas of what a “Rocky” screening was. They weren’t taking out the newspaper during “Over at the Frankenstein Place” because it was part of this novel ritual to imitate Janet but because it was what they thought it was they were supposed to do at “Rocky.” Their parents had told them “Rocky” was a party, so they almost felt that they needed to make it a party, and that intention, which had not been present at the cult’s genesis, began to rob “Rocky” screenings of the very essence that had made them the extraordinary pop culture phenomena they had been. Make no mistake, many of these new age attendees of course did authentically enjoy seeing the film and greatly relished the audience participation aspects, but the fundamental reasons for the traditions began to get lost across generations.
Moreover, into the early 21st century, everything that was depicted in “Rocky” had reached a far more accepted place in mainstream society – not to the point of 2018, but certainly what was seen in the film was by no means shocking. Additionally, LGBTQ folks were gaining much more acceptance in all areas of life – again, definitely not as it is in 2018, but “Rocky” shows began to lose their indispensable identity as a necessity. LGBTQ people didn’t have to go to “Rocky” to express themselves; it was a fun place to go, but it wasn’t the only place to go as it had been in the past. It was almost as if the decline in “Rocky” attendance, though surely lamentable, was concrete evidence for the positive and progressive direction of society.
As, at least at the time of this writing, there is no longer a regularly scheduled movie theatre “Rocky Horror” screening in Louisville, the history must of course come to an end. The shadow cast at Baxter was mostly made up of high school and college students, so not only was there an at times frustrating amount of turnover but also personal issues between cast and management, which threatened the stability of the screenings. Eventually, in 2010, the organizer of the shadow cast decided the show needed to take a break, and the break simply became indefinite.
But that was not before “Rocky” had made its impact on a whole new generation of viewers. John Magness played Dr. Frank ‘n’ Furter the last five years it played at Baxter and also hosted the pre-show. “I loved performing there,” he remembers. “I never had the opportunity to attend a screening at the Vogue but I went for the first time at Baxter during my freshman year of high school and immediately felt like I belonged and even said to myself that I was going to be a part of that one day. No one was out of place no matter how different you were. As far as performing, how could you not feel like a rock star? Especially as Frank. It was very exciting to back into the doorway before ‘Sweet Transvestite’ and hear everyone start cheering before I turned around for the big reveal.”
Following the Baxter’s ceasing to screen the film, a new tradition emerged in Louisville of theatre companies presenting the thing that really started it all: the live “Rocky Horror Show” on stage. After having done it once in 2002, LGBTQ-focused theatre company Pandora Productions presented the show three years in a row in 2010, 2011 and 2012. Following that final year and the Baxter show’s ending in 2010, there was simply no more “Rocky Horror” in Louisville. Other than a few pop-up screenings here and there, this glittery and glorious 35-year history had come to an end.
Fortunately, the lull was short. Two years later, noticing the lack of “Rocky Horror” in town, nonprofit theatre company Acting Against Cancer picked up the show and produced its own live version in the fall of 2014. The show starred recording artist and restaurateur Karter Louis as Frank and launched the company on a still-continuing tradition of doing “Rocky” live every fall.
In its second year, AAC did the show outside in Louisville’s Central Park, but by the third year, 2016, the company had formed a partnership with LGBTQ nightclub PLAY Louisville. Now, Acting Against Cancer starts what the organization refers to as “Rocky Season” with touring the show to PLAY Nashville earlier in the month before presenting it at PLAY Louisville at the end of October.
Meanwhile, Copper & Kings Distillery has renewed the tradition of screening the film in public. The first event was held in September 2017 with another one in April 2018. And this fall in 2018, the Speed Art Museum will hold a screening on October 19 as part of their Speed After Hours programming. Members of Acting Against Cancer’s “Rocky” are also the shadow cast performers for the Copper & Kings and Speed screenings, and in October, it truly can feel like “Rocky Horror” has never been more alive in Louisville than now.
AAC doing the show at PLAY, in a way, does evoke a bit of the original essence from the Vogue. Just as Mickey Cain described the Vogue screenings as being safe spaces for those who felt like they did not fit in, PLAY has a strong reputation of also being a kind of haven for LGBTQ individuals or anyone who may feel marginalized by society. So while it may not be as vital as it once was, “Rocky” in Louisville is still a sanctuary for individuality and an indelible incubator for expression.
“Almost five years into being here in Louisville,” says PLAY Louisville Co-Owner and Operator Micah McGowan, “we at PLAY continue to strive to bring not only a top-notch entertainment experience but also serve as a community center for the LGBTQ community.” Indeed, PLAY, like the Vogue did, allows those who may feel out of place a space to be themselves – with confidence and pride.
The Lips Live On
“Rocky Horror” has, in part, always been about celebrating individuality. Although what’s seen in the film and on stage is no longer shocking, the visualization and encouragement it gave LGBTQ individuals in the 1970s and ’80s was nearly unparalleled. It set a generation on a path to freedom and expression. “The memories from doing ‘Rocky’ are some of the best times of my life,” Cain remembers. “I am who I am today because of ‘Rocky’ at the Vogue. It gave me the strength to be who I am and know that it was okay to be different.”
While in their heyday “Rocky” events may have been a stepping stone to LGBTQ liberation, they are now, in 2018, a celebration of how far we’ve come. Acting Against Cancer’s “Rocky Horror” audiences at PLAY are indeed some of the original folks from the Vogue but also younger members of the community who are gay, trans, bisexual, straight, gender nonconforming – the list goes on. It is a show for everyone and ultimately about everyone – we all have pieces of ourselves we may be shy to freely express, but if there’s one thing “Rocky” tells us, “Don’t dream it, be it.”
“Rocky Horror” is without question ingrained in Louisville. It played such a tremendous part in multiple generations of locals and fortunately now continues to be a part of the area’s robust culture. Louisville is often regarded as a bastion of liberalism in Kentucky and it seems probably that the city’s embracing of “Rocky Horror” has in some way contributed to that. But regardless of its part in developing the progressive and forward-thinking mentality of Louisville, at its heart, “Rocky Horror” is just a whole lot of fun and unlike anything else. And after over 40 years of being a part of Louisville, it looks like the party’s only sure to continue. As Bob Markwell said of screening events, “It’s two hours of insanity that is just the most awesome time in the world.”
Upcoming “Rocky Horror” Events
“The Rocky Horror Picture Show” at Copper & Kings Distillery: Friday, September 28: 9:00 p.m.
Rocky Horror Season Launch Party at Acting Against Cancer: Friday, October 5: 8 p.m.
“The Rocky Horror Show” at PLAY Nashville presented by Acting Against Cancer: Friday-Saturday, October 12-13: 8:00 p.m.
“The Rocky Horror Picture Show” at the Speed Art Museum After Hours: Friday, October 19: 8:00 p.m.
“The Rocky Horror Show” at PLAY Louisville presented by Acting Against Cancer: Friday, Saturday, Wednesday; October 26, 27, 31: 9:00 p.m.
Author’s Note: Remy Sisk currently serves as the executive director of Acting Against Cancer and directs its productions of “The Rocky Horror Show.”